No Thumbs, No Big Toes
Judges 1:5-7
After Joshua’s death, Israel was led by a series of leaders called judges; thus, we have the Book of Judges to tell their history. There was no permanent successor to Joshua and no monarchy at the time. For many years, as they settled into the Promised Land, Israel would wax and wane. They seemed to trust in the Lord for periods of time and to walk in His ways. But they would eventually forsake Him through various forms of idolatrous disobedience.
After some extended period of suffering because of sin (and it always seems to bring suffering in the end), the people would finally turn and cry to the Lord. Then, in mercy and love, He would raise up a deliverer to rescue Israel from the trial that had been sent upon them. After a time the cycle would replay itself with new details. The Judges were Israel’s deliverers.
When we think of a ‘king’ we probably imagine a glorious, robed, richly jeweled ruler over an impressive, expansive realm. But many ancient kings were more like regional strong-men who would lead their forces in ruthless raid campaigns on neighboring ‘kingdoms,’ and the rest of the time defend their own.
When the tribe of Judah began to possess the land promised to them by God’s covenant, they conquered one particular king known as Adoni-bezek, which means ‘the lord of Bezek.’ The Israelites had killed some ten thousand men in battle at Bezek, an ancient town in the region that became Judea. What a bloody mess it was, primitive warfare being as it was—nothing sterile about it! Everything was personal, eye to eye business. They pursued the “king” of Bezek who had retreated into the town. Pressing on, they thoroughly defeated the ‘Bezekian’ forces and when the head man attempted to slip away, he was captured.
Utterly defeated, Adoni-Bezek experienced one of the appalling cruelties of primitive warfare. He had often inflicted the very same cruelty on scores of other once-powerful men and now it would happen to him. Imagine a muscular figure approaching with a jagged hatchet—to cut off your thumbs and your big toes. Whack, scream! Again! Again! Again! I imagine that he slipped into an unconscious state for a time, only to revive to horror.
No more would Adoni-Bezek present a threat. Never again would he wield a sword. Thumb-less, he was incapable of gripping anything well. Big toes missing, the once proud ruler would never again confidently strut as vain men often do. He would struggle to walk at all. The lord of Bezek, once ruler of the place, was reduced to begging and scrounging about for scraps. Freshly humiliated, his haunting words drip bitter irony. The Scriptures tell us his thoughts.
“Then Adoni-Bezek fled, and they pursued him and caught him and cut off his thumbs and big toes. And Adoni-Bezek said, "Seventy kings with their thumbs and big toes cut off used to gather scraps under my table; as I have done, so God has repaid me." Then they brought him to Jerusalem, and there he died” (Judges 1:6-7 NKJV).
What words! “…as I have done, so God has repaid me.” Adoni-Bezek had been successful in life. He conquered kingdoms and humiliated their most noble citizens, cutting off the thumbs and big toes of the kings of conquered realms. They were made to grovel under his regal table in the very depths of degradation. Instead of reclining at table as men, they would scramble like animals for scraps, every morsel tinged with gall, every swallow mingled with misery.
This was major payback. That is how Adoni-Bezek saw it. He considered this as God giving him his due. Because of his own unspeakable cruelty to those he had defeated and abased, now it was his turn—and God Almighty was seeing to it.
How do those words strike you, “…as I have done, so God has repaid me”? Are they not fearful to consider? If God should repay, what would become of us? Have we ever been cruel in success? Might He visit cruelty on us? Have we been thankless and proud in prosperity? Might He take His gifts and give them to someone more faithful and appreciative? Have we taken glory for ourselves when it belonged to the Lord? What if he poured out upon us the dishonor we deserve? What if God should repay? What if God should repay!
How long was the journey to Jerusalem? Was he caged like an animal or forced to walk the whole way barefooted on wounded feet, stumbling and falling and bleeding as he went? How long did he live in Jerusalem after arriving there, months, years, decades? The City of Peace held no peace for him, just scraps and degradation; a humiliated mascot, an object of disgust. At last, he died. There was no funeral oration, no fond remembrance, no monument erected to honor his life. He just died, alone and humiliated to the end.
What if God should repay? If we ever reap a full harvest of what we have sown, what will that mean? Do we truly want our deserving or His grace? If grace ever comes, surely we will want to cease from cruelty! How could we who receive mercy give out malice? We want to deny pride and cease from ingratitude. We have nothing good that we did not receive from our loving Lord; let us thank Him. He is worthy to be honored! What are we but mere men of flesh and frailty? We merit no goodness from Him, but the very reverse. What love He shows when He saves and forgives the likes of us! O’ that we might live as if we actually recognized it!
Our Deliverer, Christ Jesus, not only defeated our enemy and rescued us from the condemnation of our sins; He also changes our hearts. When we trust in Him who first loved us, we who are forgiven a mountain of sin learn to love Jesus with a mountain of love. We receive soul peace and free forgiveness when we receive Him as our Savior and Lord, by faith.
David wrote, “Do not remember the sins of my youth, nor my transgressions; according to Your mercy remember me, for Your goodness' sake, O Lord” (Psalm 25:7 NKJV). We all have been such sinners. Every day God does not repay us according to what we deserve is another day of mercy. –TSA
Friday, February 20, 2009
Thursday, February 12, 2009
Heaven Closed
A Test of Faith, a Call to Humility
“When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people, if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” (2 Chronicles 7:13-14 NKJV)
Do you ever have the sense that heaven has been “shut up” and that God has decided not to send refreshing times to you anytime soon? Have locusts eaten your productivity? Has disease or death brought sorrow to you or to those you love? So, what do these hard times signify? How should we ‘read’ God’s dealings with us in hard times, when it seems that, while others are experiencing good, enriching times, God has surrounded us with loneliness or trouble?
At the level of knowledge our faith may regard the unchanging love of Jesus as an irrefutable fact. But at the level of experience even true faith may find little comfort in His very real love when He has “shut up heaven and there is no rain.” When He has commanded locusts to ravage the spiritual or material economy, it is hard to ‘feel the love.’ When He has sent pestilence and everything seems ashen, dead, or dying, even the truest faith may struggle to peacefully rest in the love of Jesus.
The why of it all is, often, beyond any real understanding. Why does our Lord “shut up heaven?” Why locusts? Why pestilence? The Lord told Solomon that it was a matter of time. When God deems them appropriate, He still sends things like these among His people. “When I shut up heaven” does not mean “if I shut up heaven.” But what is God’s point? Just to prove that He can turn our little lives upside down? Merely to show His might and make us feel bewildered by an unpredictable life?
Hard things do happen and Jesus Christ not only knows about them, He governs them as to their degree and scope and dimension. He gives, He withholds; blessing and cursing are His to command. The sun is His; by it He can gently warm or fiercely parch the earth. The rain is His; He may sweetly water the soil with pelting droplets or overwhelm it with torrents. “The Lord has His way in the whirlwind and in the storm.” He is the King of kings; the entire creation belongs to Him. It is His world and nothing ever just happens. Jesus is Lord of all. Down to the least detail, everything is under His power and all things fall out according to His ultimate purpose.
Now this can be a tremendous comfort to one who trusts the Lord, to know that our God is God and that nothing can happen or does happen apart from His will. And this applies to big things as well as little stuff—from the whole vast universe to our tiny lives. But during those times when He has shut up heaven and we don’t understand anything, His sovereignty can be acutely sobering and even bewildering. What a test of faith hard providences are! And what a summons that we should humble ourselves!
In light of God’s words to Solomon, we are not arrogant to think that God intends to speak to us through difficult providences. And the sooner we rightly respond, the sooner He may relent and open heaven for us and send those spiritually refreshing times again. It is a humility thing. Worldly people won’t get it; redeemed people will.
Occasionally, we think we are independent; but we can’t even breathe unless God grants it. If we are breathing and living, existing in this world, a mighty and loving God means for it to be so. And how precious a thought this should be to any discouraged believer in Jesus. But what is the meaning of our troubles; what is the purpose of this life? How do we make sense of it, especially when the God who loves us sends such hard things into our lives? We will never make sense of anything until we see our own life in reference to God, His glory, and His will.
Christ loves all who are His; if you are His by the grace of adoption, it is sure that He loves you. From eternity He loved you with an everlasting love. But this is not something we always feel. Sometimes we just know. Often, we must wait until later to feel a sense of His love. This is exactly what faith must do in those awful, dry times, when the heavens have been shut up and locusts have come and the very life has gone out of life—we must deeply trust in Him who changes everything, yet who changes not.
Meanwhile, do we simply tell our hearts, “It’s what we know that counts, not what we feel. Feelings are not on the same plane as facts. Facts are real. Figures are real. Feelings are too changeable, too temporary; they’re just not as real as the rest of what we call reality. So, get real, snap out of it, and live by what you know!” If we take that approach we would drain life of its essence. Love and hate, liberty and bondage, joy and misery, justice and injustice, kindness and cruelty—none of these are important if they are unreal. These all concern thoughts, ideas, emotions—and they all are monumental! Indeed, the coming Judgment at the Last Day will be greatly concerned with such things.
One is thought quaint if he truly thinks God actually touches this world and has anything to do with everyday life—the weather (floods, tornadoes, tsunamis), bug infestations (fleas, mosquitoes), deadly epidemics (Bubonic plague, HIV-AIDS). Why would God concern Himself with such things since they only involve fortune and poverty and life and death?
The Lord says, “When I shut up heaven…” Locusts show up at His “command” and pestilence goes where He “sends.” Unbelievers imagine a random universe existing of itself, but the Scriptures tell us of God who is sovereign over the details—all of them. If He is God at all, He is God over the details. After all, big things are just a bunch little things taken together.
Is it really arrogant of us, in times of stress and hardship, to think that our faith might be in the process of some testing? Do we delude ourselves to think that God would try us? If we are truly Christ’s we delude ourselves to think that He could leave us alone and never intervene. We are, after all, not our own—He bought us with a price. Our Master does intrude. He does intervene.
When God sends hard times to wicked, worldly people it often comes as a punishment for their sins. But when hard times come into the lives of His redeemed people, we know that He intends to use those things to draw us to Himself, not to harm us or drive us away. When He shuts up heaven we are tested. How much trial and trouble and spiritual drought must come before we happily humble ourselves? What will it take for us to cease from pride and thoughts of our own sufficiency and for us to turn again to the Lord? What will motivate us to turn from our wicked ways?
If you have been tested, if you are being tested, turn your mind now to God’s promise. He resists proud hearts, but draws near to the humble person. If we belong to Christ, being called by His name, these words provide tremendous hope: “…if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin…”
The humility we must have is a self-imposed thing that causes us to pour forth prayer—we speak from our hearts to our God and make our desires known to Him. The prayers prayed by one who has humbled himself show a desire, not for more stuff, but for more of God and more of His grace. That sort of serious humility makes us glad to repent, to think and then live differently—to think God’s thoughts after Him, and then, by grace, to live righteously.
He promises to hear us. What a thought, that the God of heaven would actually bend an ear and listen to you and me! And forgive our sin. And make the place we live a happy place! Is there any kindness we need more than His forgiveness and the peace that accompanies it? What promises! The Lord Christ who shuts up heaven can also open it. He can send times of refreshing and give great joy to those who have endured brazen, silent skies. O that we will humble ourselves, pray, and seek His face, and turn from our sinful ways—expecting our loving Christ to refresh us with a deeply felt sense of His love yet again. –TSA
“When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people, if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” (2 Chronicles 7:13-14 NKJV)
Do you ever have the sense that heaven has been “shut up” and that God has decided not to send refreshing times to you anytime soon? Have locusts eaten your productivity? Has disease or death brought sorrow to you or to those you love? So, what do these hard times signify? How should we ‘read’ God’s dealings with us in hard times, when it seems that, while others are experiencing good, enriching times, God has surrounded us with loneliness or trouble?
At the level of knowledge our faith may regard the unchanging love of Jesus as an irrefutable fact. But at the level of experience even true faith may find little comfort in His very real love when He has “shut up heaven and there is no rain.” When He has commanded locusts to ravage the spiritual or material economy, it is hard to ‘feel the love.’ When He has sent pestilence and everything seems ashen, dead, or dying, even the truest faith may struggle to peacefully rest in the love of Jesus.
The why of it all is, often, beyond any real understanding. Why does our Lord “shut up heaven?” Why locusts? Why pestilence? The Lord told Solomon that it was a matter of time. When God deems them appropriate, He still sends things like these among His people. “When I shut up heaven” does not mean “if I shut up heaven.” But what is God’s point? Just to prove that He can turn our little lives upside down? Merely to show His might and make us feel bewildered by an unpredictable life?
Hard things do happen and Jesus Christ not only knows about them, He governs them as to their degree and scope and dimension. He gives, He withholds; blessing and cursing are His to command. The sun is His; by it He can gently warm or fiercely parch the earth. The rain is His; He may sweetly water the soil with pelting droplets or overwhelm it with torrents. “The Lord has His way in the whirlwind and in the storm.” He is the King of kings; the entire creation belongs to Him. It is His world and nothing ever just happens. Jesus is Lord of all. Down to the least detail, everything is under His power and all things fall out according to His ultimate purpose.
Now this can be a tremendous comfort to one who trusts the Lord, to know that our God is God and that nothing can happen or does happen apart from His will. And this applies to big things as well as little stuff—from the whole vast universe to our tiny lives. But during those times when He has shut up heaven and we don’t understand anything, His sovereignty can be acutely sobering and even bewildering. What a test of faith hard providences are! And what a summons that we should humble ourselves!
In light of God’s words to Solomon, we are not arrogant to think that God intends to speak to us through difficult providences. And the sooner we rightly respond, the sooner He may relent and open heaven for us and send those spiritually refreshing times again. It is a humility thing. Worldly people won’t get it; redeemed people will.
Occasionally, we think we are independent; but we can’t even breathe unless God grants it. If we are breathing and living, existing in this world, a mighty and loving God means for it to be so. And how precious a thought this should be to any discouraged believer in Jesus. But what is the meaning of our troubles; what is the purpose of this life? How do we make sense of it, especially when the God who loves us sends such hard things into our lives? We will never make sense of anything until we see our own life in reference to God, His glory, and His will.
Christ loves all who are His; if you are His by the grace of adoption, it is sure that He loves you. From eternity He loved you with an everlasting love. But this is not something we always feel. Sometimes we just know. Often, we must wait until later to feel a sense of His love. This is exactly what faith must do in those awful, dry times, when the heavens have been shut up and locusts have come and the very life has gone out of life—we must deeply trust in Him who changes everything, yet who changes not.
Meanwhile, do we simply tell our hearts, “It’s what we know that counts, not what we feel. Feelings are not on the same plane as facts. Facts are real. Figures are real. Feelings are too changeable, too temporary; they’re just not as real as the rest of what we call reality. So, get real, snap out of it, and live by what you know!” If we take that approach we would drain life of its essence. Love and hate, liberty and bondage, joy and misery, justice and injustice, kindness and cruelty—none of these are important if they are unreal. These all concern thoughts, ideas, emotions—and they all are monumental! Indeed, the coming Judgment at the Last Day will be greatly concerned with such things.
One is thought quaint if he truly thinks God actually touches this world and has anything to do with everyday life—the weather (floods, tornadoes, tsunamis), bug infestations (fleas, mosquitoes), deadly epidemics (Bubonic plague, HIV-AIDS). Why would God concern Himself with such things since they only involve fortune and poverty and life and death?
The Lord says, “When I shut up heaven…” Locusts show up at His “command” and pestilence goes where He “sends.” Unbelievers imagine a random universe existing of itself, but the Scriptures tell us of God who is sovereign over the details—all of them. If He is God at all, He is God over the details. After all, big things are just a bunch little things taken together.
Is it really arrogant of us, in times of stress and hardship, to think that our faith might be in the process of some testing? Do we delude ourselves to think that God would try us? If we are truly Christ’s we delude ourselves to think that He could leave us alone and never intervene. We are, after all, not our own—He bought us with a price. Our Master does intrude. He does intervene.
When God sends hard times to wicked, worldly people it often comes as a punishment for their sins. But when hard times come into the lives of His redeemed people, we know that He intends to use those things to draw us to Himself, not to harm us or drive us away. When He shuts up heaven we are tested. How much trial and trouble and spiritual drought must come before we happily humble ourselves? What will it take for us to cease from pride and thoughts of our own sufficiency and for us to turn again to the Lord? What will motivate us to turn from our wicked ways?
If you have been tested, if you are being tested, turn your mind now to God’s promise. He resists proud hearts, but draws near to the humble person. If we belong to Christ, being called by His name, these words provide tremendous hope: “…if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin…”
The humility we must have is a self-imposed thing that causes us to pour forth prayer—we speak from our hearts to our God and make our desires known to Him. The prayers prayed by one who has humbled himself show a desire, not for more stuff, but for more of God and more of His grace. That sort of serious humility makes us glad to repent, to think and then live differently—to think God’s thoughts after Him, and then, by grace, to live righteously.
He promises to hear us. What a thought, that the God of heaven would actually bend an ear and listen to you and me! And forgive our sin. And make the place we live a happy place! Is there any kindness we need more than His forgiveness and the peace that accompanies it? What promises! The Lord Christ who shuts up heaven can also open it. He can send times of refreshing and give great joy to those who have endured brazen, silent skies. O that we will humble ourselves, pray, and seek His face, and turn from our sinful ways—expecting our loving Christ to refresh us with a deeply felt sense of His love yet again. –TSA
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